Tag: Andrew Hedglin (Page 6 of 6)

What’s Done In the Dark Will be Brought to the Light: John Safran’s God’ll Cut You Down

by Andrew Hedglin

A 67 year-old white supremacist is violently killed in his home by a 22 year-old black man, who then mutilates his corpse. How’s that for a précis?

JacketTwo things (besides John Berendt’s blurb on the front cover) made me want to read John Safran’s God’ll Cut You Down one day when I came across checking our inventory:

1) Whoever titled this book is a genius. Although originally titled Murder in Mississippi in Safran’s native Australia, there’s a lot of mileage you can get out of the words to this old folk song, famously and recently recorded by Johnny Cash. First the pounding bass line gets stuck in your head immediately, like a song for a kick-ass mental movie trailer. It also sets up a certain set of expectations. Which brings me to the second enticement…

2) I first heard about the ballad of Richard Barrett around the dinner table by family members who have long been plugged into the Jackson scene. Anecdotes of the can-you-believe-this? variety. And the final act was one to beat all.

Now in my house, the barest facts told the story: the 22 year-old black man, Vincent McGee, was tired of oppression and white supremacy. At the very least, Barrett had finally reaped all the hate he had sown of his forty-year career of racist lunacy. McGee was an instrument of divine justice; God had cut Richard Barrett down.
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John Safran, the Jewish-Australian host of gotcha-television shows and a self-described “Race Trekkie,” had played a prank on Barrett the year before his death for his show. A year later and across the world, he saw people on the internet make the same assumption, but other people make add vague complications as motivations (sex and money), and found the picture to be incomplete. This is no classic whodunit—it’s a tangled why-dun-it. And that proves to be more complicated than the writer or reader might anticipate.

So Safran read a bunch of true-crime novels, like In Cold Blood and Midnight in the Garden of Good and Evil, and studied the form. There’s supposed to be a paradigm about how you see the world: I’ve told how I think things happened, but as Safran learned in Mississippi, two people can see the exact same thing and have two different explanations as to how and why it happened (and about things less fantastic than a race murder).

unnamedResearch complete, Safran hops on a plane to Jackson to investigate. One of the most charming things about Safran is his ability to recognize his own shortcomings. The first scene in Mississippi where he encounters this poster in the airport as he ruminates on his lack of experience as a writer is hilarious and amazing.

I should admit though that he does bite back later in the book when passing by the poster on his way into town again. And that’s one of the things I found most fascinating about the book as a Mississippian; books where the outsider comes in and tries to make sense of what’s going on read like poetry, when the familiar becomes strange. It breaks you out of the prison of your own experience.

Safran interacts with varying degrees of public figures: Barrett, Jackson Advocate reporter Earnest McBride, white supremacist podcaster Jim Giles, state representative John L. Moore, Madison and Rankin County DA Michael Guest, and even a cameo by a pre-mayoral Chokwe Lumumba. Just as interesting are his interviews with McGee’s family and his paramours, and Barrett’s neighbors and his former associates. Safran doesn’t use kid gloves in his treatment, but he’s not out to make a buffoon out of anybody, either—despite what reservations his television stunts might inspire.

As Safran digs deeper into the night of the murder, and the lives of both Barrett and McGee that led them there, he becomes less sure about it all. Race casts a long shadow over everything, as does religion, mental illness, and repressed sexuality. The only thing he seems to uncover for sure is the complicated humanity of both men. William Faulkner never said “To understand the world, you must first understand a place like Mississippi”; but you know, in my opinion at least, Mississippi’s as good a place as any to start. And you will first learn about the stupid truth, always resisting simplicity.

Mockingbird Blues: Confronting Expectations for Go Set a Watchman

by Andrew Hedglin

I have seen a lot of copies of Harper Lee’s new/old novel Go Set a Watchman sold in the past week or so. It has been a lot of fun to see it happen, because I’ve only been working at the store for a month and a half, and this has been the biggest “event” that I’ve had the opportunity to be a part of. I mean, besides the fact that I’m of the opinion that we should have weekly meetings where Mr. Howard Bahr narrates all of the titles from our southern fiction section, I’ve always had a soft spot for seeing other people get excited about reading. Those who do are my type of people.

Most people who have bought the book did so, I suspect, to be part of the experience, to catch onto the literary zeitgeist. To Kill a Mockingbird is part of the American culture, to say nothing of the Southern one. Marja Mills, in The Mockingbird Next Door, explains that the book is “required reading for at least 70 percent of U.S. high school students. The novel became a classic at the same time as it defied Mark Twain’s definition of one: ‘a book people praise and don’t read.’” TKAM doesn’t punish or mystify students like so many worthwhile literary lights that are forced upon us at those tender ages. It’s been popular during this time of wild reassessment to criticize the book on that account, but it’s not just on moral standing that goes down easy: there’s a humour and adventure to the narrative that Twain himself, for one, understood at his best.

But the trepidation for Watchman doesn’t lie with the majority who simply enjoyed it, or the bafflingly large contingent of the 30% who haven’t read TKAM who have confessed their status to me in the last month. It’s not even for those with the reserved and academic concern about Lee’s dubious assent to Watchman’s publication, although that aspect bears mentioning. My best guess, based on the available information and my impression of Lee’s character from Mills’ book, is that Lee’s enthusiasm for the project is probably real but likely inconstant, and would have been so even if she had been in the best of health. But her health does serve as a shield for her other main concern for following her masterpiece: she doesn’t much care for publicity, scrutiny, or being taking advantage of by those who merely seek to use her celebrity to further their own ends. I will says it seems she and her sister Alice do and did care a great deal about their family’s reputation, and the automatic assumption that their attorney father, A.C. Lee equals Atticus Finch is going to raise a few eyebrows in his legacy’s direction.

The real fear, though, is felt by the people who care too much. It’s for the people who have let Finch-ian ideals of equality and fairness illuminate their paths. People who may have named their kin Harper, Scout, or especially Atticus. The people who don’t want to sully their memories, or those hoping for the best and bracing for disappointment.

This has nothing to do with the quality of the novel, which is actually a lightly-edited first draft of Mockingbird. Watchman shines at first with Lee’s trademark style and fearlessness, but does feel unpolished and unfinished, especially by the end. But, no, that’s not where this real fear springs from at all.

Perhaps you’ve heard some things about our man who made the implausible incarnate, the task of making a hero out of a lawyer. The super-shot who laid down his rifle out of fairness to birds, the suffering and spat-upon servant of decency who taught Maycomb that everybody deserved a fair defense in the court of law. Could he really be a racist like the newspapers say he was?

Yes, I’m afraid to report. It seems incontrovertibly so.

Because Lee’s characters and story were so based on real and true and important feelings and experiences, I get the feeling that they were more realized than might be typical in a first draft. It seems more likely, to me at least, that time and the circumstances of the 1950s changed or revealed Watchman Atticus’s attitudes even more than the editor’s red pen from (or to, depending on how you look at it) the Mockingbird Atticus. There is one critical detail about the Tom Robinson trial that makes all the difference between the two men (and that does seem edited more than evolved- I won’t say what it is, you’ll have to read it for yourself) but if you mentally squint, you can read it as Scout’s unreliable memory from childhood if you need for the two versions to be reconciled.

Anyway, I’d argue that you, the reader closely guarding Mockingbird to your heart, have the most power to be affected by this novel. The closer the relationship the reader has with Atticus, the more it mirrors how Scout (now Jean Louise) feels about her father. What happens to her will happen to you. But be warned: whereas Mockingbird leaves us with answers, noble if maybe too neat, Watchman leaves us with questions.

There’s this really great moment in Wright Thompson’s 2012 ESPN documentary “Ghosts of Ole Miss” about James Meredith in 1962 where Thompson is leafing through a scrapbook (while wearing a ridiculous white reporter hat indoors), and notices he thinks he sees a relative in the midst of a mob harassing Meredith. He can’t tell if that’s so, but ultimately won’t ask his suspected relative, because “there are questions a Mississippian won’t ask, but they’re not prepared to hear an answer.” He later intones, “So what is the cost of knowing the past? Perhaps it’s that people can be hurt.” But you know, I thought in October 2012 and I think now, that if we fail to confront the racism of our past, if we hide is blissful ignorance, then people will continue to be hurt—and more substantially.

Watchman itself suggests that we, like Jean Louise, can embrace those ideals of fairness and equality we learned from kindly original Atticus, without deifying or idealizing their progenitor. Even the values themselves, while remaining true and necessary, may not be wholly adequate to achieve their ends. We can start with them and develop other complex, active values for the times we face. Or, at the very least, measure the value of what we found on our first trip to Maycomb. If the journey was worth taking once, I hope you’ll join me in taking it again.

Spend Father’s Day With the World’s Largest Man

by Andrew Hedglin

Jacket“Well.”

This is how all of Harrison Scott Key’s stories begin, according to the end of the first chapter of his tragicomic memoir about his father, The World’s Largest Man.

He doesn’t literally begin all his stories this way, at least not in writing, but I’d like to think he really does when he’s telling them aloud, whether to his children at bedtime or to a small group at a party in somebody’s kitchen.

It’s a little pause that gives opportunity to the storyteller to think about if he really does want to tell what he’s about to, and for us if we really want to hear it. In the moment of the pregnant pause between collecting his thoughts and dispersing them, lies the warning I first heard from the late, great Lewis Grizzard: “I don’t believe I’d-a told that”.

But that’s the difference between him and me, I guess, and I’m glad he committed to the story. And once he commits to telling, we also commit to the listening, because it’s impossible to resist the honest, hilarious, stylized absurdity that is about to follow.

Key begins by telling us stories about a man—shaped by a culture—that has no use for the art of storytelling. Our protagonist gravitates towards his mother, growing to prefer the quiet gentleness of her cooking and reading to the violence-soaked nature of his father’s obsessions: hunting, football, fighting, and farm work. Yes, even the miracle of (bovine) childbirth aims its roughest edges at Key, working on a neighboring farm, for free, at his father’s behest.

Did I say “gentleness” in that last paragraph? That’s not exactly what I mean.

Although sometimes uncomfortable with the more physical aspects of attempting (and often failing) to fulfill the expectations of Southern masculinity, he brilliantly unleashes his own aggression through his God-given talents for sarcasm and smart-ass-ery at every target available: his father in particular, the South in general, his rivals on the baseball field, potential bullies, his ne’er-do-well Savannah neighbors, later his wife (who is just as good at dishing it back), and even (and especially) himself.

His twin talents of insult and empathy lead him to say things which he then instantly regrets throughout all of his stories. That’s easy enough to let happen in conversation, or the dialogue of these stories, but leaving such joking truth on the page, after having enough time to consider what you’re saying? That’s a practiced and glorious art.

Curiously, he wounds his father mostly with disappointment rather direct verbal attacks, until about halfway through the book one day when his father beats our teen-aged narrator, half-naked and cornered on top of a washing machine, angrily with a belt. Key asks his father the question that has been building in his mind, and many of the readers’, throughout the narrative: “What the hell is wrong with you, old man? Are you crazy?”

Crazy can be a relative term, defined by both culture and circumstances. The second half of the books shifts the focus to his adulthood, leaving him a husband and a father himself in Savannah, Georgia. While he escapes the condemnation of the rural Rankin County mores he rejects, he examines the more unreasonable side of his nature in the face of challenges such as his wife’s pregnancy, his daughter’s potty training, tweaked-out neighbors relocation next door, and the very same home-invasion paranoia he began the book mocking his dad for.

The power dynamics do shift from a boy trying to connect with his different-natured father to a man trying to connect to his wife, the mother of his children, and sometimes partner-in-insanity.

Key has to learn which lessons to remember from his raising, and which ones to forget before it’s too late. It’d be easy to sell this book on Father’s Day as a exploration of a certain type of fatherhood, but there’s a lot to relate to whether you’re somebody’s child, parent, or spouse.

Mostly, I can guarantee if you make it to the book, you’re going to laugh a lot. You may even be tempted to tell a few stories about the things you remember from the harrowing experience of growing up.

Would you or I have the courage to celebrate and excoriate ourselves and even those we love as faithfully as Key has here?

Well…

 

Harrison Scott Key will be signing copies of this book at Lemuria on Thursday, June 18, at 5:00 p.m. and will be reading at 5:30.

 

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