Tag: Mississippi books (Page 1 of 6)

Lee Durkee’s ‘The Last Taxi Driver’ provides wild, dark, hilarious ride

By Jim Warren. Special to the Clarion-Ledger Sunday print edition (March 8)

In The Last Taxi Driver, Lou Bishoff drives for Mississippi All Saints Taxis in Gentry, a university town in North Mississippi. His black 1995 Town Car has seen better days–the roof leaks, the brakes are gone, the shocks are shot, the horn doesn’t work, and the tires are bald. Lou’s future is uncertain. Uber is moving into Gentry. His relationship is over, assuming he can convince her to move out. An old nemesis is back in town after cutting off his ankle bracelet and hitchhiking from Kansas.

Albert Camus said, “The absurd is the essential concept and the first truth.” Maybe Al was a cabbie? Lou’s taxi has three air fresheners–Bigfoot, Shakespeare, and a flying saucer–besides working well as conversation starters, they help ward off smells so varied and offensive that he must keep Ozium and Febreze at the ready for backup. Lou’s a Buddhist, but a bad one, “the worst Buddhist in the world.” Nevertheless, he reads about Buddhism between fares in hopes that it might quell the urge to raise his middle finger in traffic. Then he gets another dispatch—All Saints dispatches come by text to thwart the competition’s radio spying—and he’s off on a run while his boss Stella watches through an onboard camera.

Lou works days; he’d rather avoid the drunk college students. He takes people to work, to shop, or to the doctor. He makes deliveries. If you got arrested last night and need a ride this morning from the jail to the vehicle impound lot, Lou’s your man. He’s also there if the hospital releases you to go home, but there’s no family to pick you up. He’ll be there when you get out of rehab, too, if it’s the good rehab, the one next to the VD clinic. He’ll drive you to Clarksdale, Memphis, or across town. Two bucks a mile outside city limits, though, and two dollars for any extra stops.

Gentry, of course, resembles Oxford. It’s no coincidence that Durkee drove an Oxford taxi for a couple of years. At one point, he was driving over 70 hours a week. Durkee includes a chapter filled with advice for Mississippi drivers right in the middle of the book, like an intermission. “Safe driving is all about the neck. Pride yourself in how much you employ your neck while changing lanes. Approach driving as a neck exercise.” Ditch the sunglasses (they create blind spots). Never blink your headlights at a UFO. And of course: “Your main job as a driver in Mississippi is to anticipate stupidity.” Indeed.

The Last Taxi Driver is a pleasure to read. We waited a long time for second novel from Durkee. It was worth the wait. Durkee’s language is unadorned and direct. It’s first person Lou, explaining the North Mississippi taxi business and narrating as we ride shotgun on a long, strange shift. The novel is dark, but quite funny. Lou has a knack for overthinking that turns even the normal stuff into a comedy routine. And Lou has stories to tell, stories about albino possums, UFOs, and adolescent trauma. As the day shift turns into a night run home from Memphis, with a yellow-eyed transplant surgery escapee on board and a gun under the seat, things get … well, they get darker.

Durkee was raised in Hattiesburg. He attended Pearl River Junior College, graduated from Arkansas, pursued a creative writing degree at Syracuse–he started the program with George Saunders, was taught by Tobias Wolff–and ultimately obtained his MFA back at Arkansas. He’s lived in Oxford for ten years. His first novel was Rides of the Midway, published twenty years ago. His memoir Stalking Shakespeare is scheduled for publication in 2021.

Jim Warren is a lawyer in Jackson. He collects books, enjoys music, and occasionally writes about both.

Signed first editions of The Last Taxi Driver can be found at Lemuria and at our online store.

Author Q & A with Michael Farris Smith

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (March 8)

Oxford’s Michael Farris Smith reinforces his rising prominence as “one of Southern fiction’s leading voices” with his newest Southern noir offering, Blackwood.

Set in “a landscape of fear and ghosts,” this tale of an artist who returns to his (fictional) hometown of tiny Red Bluff, Miss., quickly turns dark as he realizes that the heartbreak of his past is now mingled with an evil that has tortured generations.

The recipient of the 2014 Mississippi Author Award, Smith’s previous novels include The FighterDesperation RoadRivers, and The Hands of Strangers. His short stories have received two nominations for a Pushcart Prize, and his essays have been published in the New York Times, Catfish Alley, Deep South Magazine and others.

Smith is a graduate of Mississippi State University, and he began writing while at the Center for Writers at the University of Southern Mississippi.

As a child in 1956, main character Colburn inadvertently witnessed–and unexpectedly participated in–his father’s suicide. The weight of this, his greatest burden, soon begins to drag him into deeper gloom when he returns to his hometown of Red Bluff, Miss., 20 years later. Why did he really go back, and why did you choose to set this story in this time period?

Michael Farris Smith

I think I chose to set the novel in the ‘70s, with the initial event occurring in the ‘50s, just because this felt like an older story to me. Almost like a tall tale or ghost story you hear told again and again in some small town. I think a lot of people from smaller places can certainly relate to this. As to why Colburn decides to return, I don’t know if it’s something I can answer so directly. He’s been carrying this around for a long time, he’s haunted by it, confused by it, curious about it, and so maybe he feels like he’s ready to face it.

Another formidable, undeniable “character” in Blackwood is the kudzu–the living, invincible vine that could swallow not only the landscape, but any manmade object in its path. Explain its role in this story.

The kudzu is what started this story, much like the idea of endless hurricanes started Rivers. This is the second time I’ve had the landscape be the jumping off point. I’ve always thought the great expanse of kudzu was strange, spooky, dark. We’ve all seen it, how it takes everything, methodically and patiently. I just had the idea of a valley covered in kudzu and the small town surrounding it, and the whispers and maybe even madness that seems to be living on its edge, and then going beneath the vines to find out what is going on. I let my imagination have it and that was that.

“The voice” seems to pervade the community. Tell us about its intrusion into the lives of those who hear it, and its gossip value among those who have merely heard about it.

The gossip value carries some of the weight, no doubt. Back to earlier when I mentioned that Blackwood had the feeling of being a ghost story passed along, year after year, I think the characters in the novel experience the same. One person claims to hear the voice. Another thinks it’s ridiculous. Another falls somewhere in between. It seems like those who are drawn to the notion of a voice below are the ones who want to hear it.

Among the many story lines and characters whose lives are beyond “complicated” in this tale is the presence of characters known as the man, the woman, and the boy–who all live tragic lives. In the end, it is the boy with whom Colburn finds an attachment. Why is this quasi-relationship so important to Colburn?

The best way I can answer is that we are all looking for someone to find things in common with, people who make us feel accepted or part of something. Hopefully it comes from family, but for too many people, like Colburn, that isn’t the case. He’s spent a lifetime with the shadows of his mother and father drifting in his mind, and he has been a loner, isolated, and maybe this is his chance to find that connection he has missed.

The names of the woman and the boy are never revealed, although the man finally tells the local sheriff, “My name is Boucher.” You know what my question is! How does this fit in with the main character of your previous novel, The Fighter?

I’ve never had characters spill from one novel into another until now, and that wasn’t the original plan. I was very late in the process of Blackwood when I realized the man and woman who have broken down in Red Bluff are the man and woman who abandoned young Jack Boucher in Tunica at the beginning of The Fighter. It was such an exciting idea, and the time frame fit, and it gave their story so much more complexity. It raised Blackwood to a higher level, and in some ways, I feel like it has raised the level of The Fighter, as well.

Please tell me about the title of the book, Blackwood, and its significance to the story.

On page 56, I used the description of the “blackwood underneath” in a passage where we first really go under and see what it’s like. As soon as I used the word blackwood, I knew that was the title. It fit the landscape but also fit the kind of story I knew I was going to tell.

Lemuria has chosen Blackwood as its March 2020 selection for its First Editions Club for Fiction. Signed first editions can be found at Lemuria and at our online store.

Author Q & A with Jerry Mitchell

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (February 2)

An assignment to cover the press premiere of a movie 30 years ago would bring a decades-old Mississippi murder case back into the nation’s spotlight–and change the life of not only court reporter Jerry Mitchell, but untold numbers of many who thought justice would never come.

A staff writer for The Clarion-Ledger in 1989 when he attended the press screening of the blockbuster Mississippi Burning film in Jackson, Mitchell inadvertently found himself sitting near two veteran FBI agents and a seasoned journalist who had all been involved with the 1964 murder investigations portrayed in the movie.

The conversations he held with his seatmates after the movie would be the springboard of a career dedicated to pursuing justice for some of the nation’s most infamous cold case murders of the civil rights movement.

Mitchell was stunned to find out that night that none of the 20 Ku Klux Klansmen involved in the deaths of three civil rights workers had been brought to trial. He soon decided to take on the task of investigating–and ultimately reopening–the case himself.

His career memoir, Race Against Time: A Reporter Reopens the Unsolved Murder Cases of the Civil Rights Era recounts nearly 20 years of investigations of four notorious cases that helped send four Klansmen and a serial killer to prison.

Jerry Mitchell

Mitchell’s work has earned him the title of “one of the most decorated investigative journalists in the country,” with more than 30 national awards to his credit. A Pulitzer Prize finalist, he was the recipient of a MacArthur “Genius Grant,” Columbia’s John Chancellor Award, the George Polk Award, and many others.

After more than 30 years as an investigative reporter for The Clarion-Ledger, Mitchell founded the Mississippi Center for Investigative Reporting in Jackson in 2019, providing investigative reporting to news outlets and with a goal to “train up the next generation of investigative reporters.”

Below he shares some insights about his career, his new book, and his hopes for the future of investigative journalism.

As a young person, what influenced your interest in journalism, and, specifically, investigative reporting?

My mother had me reading three newspapers a day by the time I was 7. I had no choice! I first experienced journalism in high school and soon gravitated to investigative reporting. Reading All the President’s Men inspired me and made me want to expose wrongdoing and right wrongs. I guess I’ve been doing it ever since.

Tell me about the movie that spurred your interest in the decades-old cold cases of murderers who had never been brought to justice, and why that film prompted you to begin a journey that would take almost as long to right those wrongs.

Watching the film Mississippi Burning outraged me. How could more than 20 Klansmen kill three young men and never be tried for murder? It made no sense. In addition, I saw the movie with two FBI agents who investigated the case and a journalist who covered the case. Watching the film with them made all the difference because they gave me the full story of what happened. That really kickstarted my investigation into the Mississippi Burning case and those that followed.

The late Pulitzer Prize winning author/journalist David Halberstam once called your work “a reflection of what a reporter with a conscience can do,” and Race Against Time has been described as “a remarkable journalistic detective story and a vital piece of American history.” That said, who should read this book, and why?

I would hope anyone who likes to read true crime or true detective stories would enjoy the book. How these horrible killings came to trial decades later is a fascinating tale. Prosecutors, investigators, FBI agents and others all deserve a tremendous amount of credit for piecing these cases together against impossible odds. Most important, the book tells the story of these courageous people in the civil rights movement and their families, who never gave up hope, never stopped believing. They continue to inspire me.

Where do you think Mississippi–and our country–stand today in the journey to racial equality?

Our journey to racial equality in this nation seems to have always been one of a few steps forward and a few steps back. It seems lately we have been taking steps back with white supremacy and white nationalism on the rise. My hope is that we, as a nation, can begin to see what brings us together, rather than what tears us apart. We need each other. Now more than ever.

Please tell me about the Mississippi Center for Investigative Reporting, the nonprofit that you started, and why investigative reporting is especially important in today’s world.

Newsrooms are vanishing across the nation and especially Mississippi. That’s why we started the Mississippi Center for Investigative Reporting in 2019. We provide newspapers and news outlets with investigative reporting they don’t have the money or manpower to do. We provide news outlets with stories that make a difference. For example, we reported on the powerful control of gangs in Mississippi prisons months before this gang war resulted in the killings of five and countless injuries.

We believe in shining a light into the darkness. We believe in exposing corruption. We believe in telling the truth because the truth still matters. We hope others will join us and help support this valuable mission. Our new offices are located on the Millsaps College campus, where we will begin working with college students in Mississippi. Our goal is to train up the next generation of investigative reporters.

 Lemuria has selected Race Against Time its February 2020 selection for its First Editions Club for Nonfiction.

Jerry Mitchell will be Lemuria on Tuesday, February 4, beginning at 4:00 p.m. to sign copies of Race Against Time.

Michell will return on Wednesday, March 18, to sign books at 4:30 p.m., before joining in a conversation at 5:00 p.m. with Rena Evers-Everette, daughter of the late civil rights leader Medgar Evers.

Scholar Phillip Gordon explores all of Faulkner’s walks on the wild side in ‘Gay Faulkner’

By Jesse Yancy. Special to the Clarion-Ledger Sunday print edition (January 26)

In Gay Faulkner, Phillip Gordon examines Faulkner’s interactions with gay men, his immersion in gay subcultures, especially during the 1920s, and his strong and meaningful relationships with specific gay men, particularly his lifelong friend Ben Wasson. Gordon’s study concentrates on As I Lay Dying and the Snopes trilogy with particular emphasis on Darl Bundren and V.K. Ratliff. Gordon states flatly that “the question at the heart of this study is not ‘Was Faulkner gay?’ . . . what this study really seeks to address: Is there a gay Faulkner?”

Gordon seeks to reveal a gay presence not only in Faulkner’s work, but also in his life as well, establishing Faulkner’s awareness of homosexuality and homosexuals, and his acceptance and participation in gay culture. While Gay Faulkner is a solid academic work the notes are as absorbing as the text, and the bibliography constitutes a summation of Queer Faulkner studies. Gordon offers insight, information, and even entertainment for the general reader.

Gordon’s documentation of Faulkner’s stay in New Orleans explores the bohemian atmosphere as well as the writers’ community of the Vieux Carré. Central to this section of the book is Gordon’s account of Faulkner’s relationship with his longtime friend and roommate, the gay artist William Spratling, including an intriguing account of a trip to Italy with Spratling, a journey that resulted in Faulkner’s most openly gay story, “A Divorce in Naples.”

We also discover Faulkner in New York City after the publication of Sanctuary (1931) interacting with the Algonquin Round Table, and his awkward meeting with Alexander Woollcott with his gay friend and sometime agent Ben Wasson and the New Orleans-born gay writer, Lyle Saxon. Gordon describes Faulkner touring Harlem’s gay clubs and cabarets with Carl Van Vechten, where he attended a show by the famous drag “king” Gladys Bentley. This encounter as recounted by Wasson becomes a focal point for establishing the critical importance of the Blotner Papers at Southeastern Missouri State University, which Gordon calls “fascinating, complex, and, for lack of a better word, beautiful.” And despite his earlier disclaimer concerning Faulkner’s personal proclivities, in somewhat of an aside Gordon also avers that “there is evidence in the Blotner papers that suggest our understanding of Faulkner’s sexuality might not be what we have generally assumed.”

Gordon frames Faulkner within the literary milieu of early 20th century Mississippi, which by any standards constitutes the cutting edge of the Southern Renaissance in American literature and includes several prominent gay writers. The queer planter, poet, and memoirist William Alexander Percy of Greenville nurtured a clutch of writers, including Hodding Carter, Walker Percy, Shelby Foote, and Wasson. Gordon also illuminates Oxford’s fascinating and cosmopolitan Stark Young as well as the undeservedly obscure poet and scholar Hubert Creekmore of Water Valley.

In a text, Gordon and other queer critics focus on the meaning and nuances of the words used, and amplify their implications. Some readers may think Gordon is reaching to make a point, but in the end, the words and their meanings are there for any reader to understand. Gay Faulkner has a great deal to be recommended; it’s interesting, educational and, yes, entertaining. It is also a much-needed blade to cut the hide-bound conventions surrounding Faulkner and his work.

Jesse Yancy is a writer, editor and gardener living in Jackson.

Phillip Gordon will be at Lemuria on Thursday, March 26, to sign and discuss Gay Faulkner.

Author Q & A with Mildred D. Taylor

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (January 5)

Mildred Taylor wraps up her 10-book series that has followed the lives of the Logan family from slavery to the Civil rights movement with her final addition, All the Days Past, All the Days to Come. With familiar character Cassie Logan at the forefront as her own story evolves along the timeframe of civil rights events, she is supported by familiar family members who provide a constant link to generations past.

Born in Mississippi in 1943 and raised in Toledo, Ohio, Taylor developed a strong attachment to Mississippi as a child, thanks to frequent trips “home” to visit extended family members who were always eager to offer stories of their own childhoods.

She earned a master’s degree in journalism at the University of Toledo in 1965; and went on to write Song of the Trees, the first of the Logan family series, a decade later.

It would be Roll of Thunder, Hear My Cry, published in 1976, that would become her most recognizable work when it was awarded the Newbery Medal in 1977.

The collection has earned many other awards for Taylor throughout her lengthy career, including an NSK Neustadt Prize for Children’s Literature, Buxtehuder Bulle Award, Coretta Scott King Award, Boston Globe–Horn Book Award for fiction, Christopher Award, Jane Addams Book Award, American Library Association’s Best Book for Young Adults, the Scott O’Dell Award for Historical Fiction, and others.

What inspired you to become a writer, and to use this tool as a way to bring to life the real-life struggles of racism, for young people?

Mildred Taylor

From the time I was a child, I was fascinated by the stories my father told about the history of my family and the history of others in his Mississippi community. He was a master storyteller, using dialect of the many characters in a story and sometimes becoming an actor using great motions to tell the story. There were many of us in the family who heard the stories; I was simply the one tapped on the shoulder to write them down. My father passed before Roll of Thunder, Hear My Cry was published, but his words and those of others who told the history live on through all my books.

Your new book “All the Days Past, All the Days to Come” is to be the final chapter of the Logan family saga, begun with “Songs of the Trees” in 1975. Looking back to the beginning, did you ever expect that this collection of stories would become so enduring to readers for so many years?

Because I was so very much enthralled by the stories, by the history, it never surprised me that others would be as well. What surprised me was that I could tell the stories well enough so that people around the world would care about the history of my family, and about the lives of people in my family’s Mississippi community.

This final book (as its predecessors) recounts many true historical events along the time frame of each volume. Having lived through many of these events yourself, is it still difficult to look back on those times, and do you believe enough progress has been made today?

I could not get free of the stories and the obligations I had to myself and to the history of my family and the history of so many African Americans whose stories I wanted to tell. As one friend told me: “It is something you have to do. We’re of the last generations who knows–who remembers how it truly was–racism and degradation and what we had to go through to rid ourselves of all that. Younger generations think they know, but they have no idea of what it was truly like.”

Because of the historical timeline I am trying to follow, this final book is my greatest challenge yet. At a time when racism is again at the forefront, I believe it is important to look back at history, to look at how we have evolved since slavery began in our country, what has been sacrificed through a civil war, lynchings, racism, and segregation. Through a personal story told from the point of view of the Logan family of Mississippi, perhaps readers of all ages can grasp what life was like before the Civil Rights Movement and how that Movement helped change the nation, and to understand why we cannot allow racism to overshadow us again.

From slavery to the presidency, this is what the epilogue in All the Days Past, All the Days to Come symbolizes, and the bus is a symbol of that journey. That Cassie is on that bus–the bus, a negative symbol through much of her life–to President Barack Hussein Obama’s inauguration is one of the greatest triumphs for Cassie, her generation, and all African Americans.

Much has changed and much has not. I believe everyone needs to know the history.

The series has granted you many awards since its beginning more than 40 years ago. Has this taken you surprise?

As I said previously, since I was enthralled by the stories, it did not surprise me that
others would be as well. What surprised me was that I could tell the stories well enough that people around the world would respond as I did.

Of course, it was wonderful to win the Coretta Scott King award for four of my books. When The Road to Memphis won the award, I was actually on the dais (platform) with Mrs. Rosa Parks and was able to talk with her. My greatest regret is when I was unable to attend the ceremony to accept the award for The Land and I missed the chance to receive the award from Mrs. King herself.

What would you like to say to young people of all races today about the hope for cooperation (despite the frequent division) in this country? Are you hopeful for the progress that has been made; or do you believe racial equality will ever become the norm in America?

There have always been racial divisions in the United States; however, through the Civil War, the Civil Rights Movement, hard-fought-for legislation, integrated education, and one-on-one communication among all people, Americans have a much better understanding of each other today than 50 years ago, 100 years ago, all the years past in the United States.

Through continued education, economic opportunities for all, the important one-on-one relationships, there is hope that in time we as Americans can be accepting of each other. At that point, perhaps racial equality will be the norm.

Signed first editions are available for pre-order at Lemuria’s online store. The book’s publication date is Tuesday, January 7.

Author Q & A with Jonathan Miles about Larry Brown

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (December 8)

Fans of the late Oxford author Larry Brown need wait no longer to own a collection of his career short works in one volume, with the release of Algonquin’s Tiny Love: The Complete Stories of Larry Brown.

It was fitting that writer Jonathan Miles, (author of the novels Anatomy of a Miracle, Want Not, and Dear American Airlines, and who considered Brown to be both close friend and mentor since they met in Oxford in the early ‘90s) would be the one to contribute the foreword to the book.

“Larry published six novels, a memoir, a book of essays, and all the stories (in this new book), carving his name, indelibly, onto the thick tree trunk of American literature,” Miles states in the foreword. “He strained and he faltered, yes, but he never lost his faith.”

Larry Brown

Without any training in writing or previous publication of a single piece, Brown literally taught himself to write–and he persevered through seven years of rejections until the publication of his first collection of short stories, Facing the Music, in 1988. After his first novel, Dirty Work, was published, he would quit his job as a firefighter in Oxford to devote his efforts full-time to writing.

Among other recognitions, Brown would go on to win the Mississippi Institute of Arts and Letters Award for Fiction, the Mississippi Governor’s Award for Excellence in the Arts, and the Southern Book Award for Fiction–twice.

He died of an apparent heart attack at his home near Oxford in 2004.

Miles, a former columnist for the New York Times, served as a contributing editor to several national magazines, and his journalistic work appeared in the annual Best American Sports Writing and Best American Crime writing anthologies. A former longtime resident of Oxford, he now lives in rural New Jersey.

Miles shares his thoughts and memories about his friendship with Brown below.

How did the idea come about to publish all of Larry Brown’s work in one volume, and how were you chosen to write the foreword to this book?

The idea had been bouncing around, among Larry’s family and friends, for the last decade or more. The links between his two story collections – Facing the Music in 1988 and Big Bad Love in 1990–are so strong that combining them felt like a natural and graceful merger. The greater desire, however, was to finally corral all the stray stories that Larry published in magazines and anthologies, so as to gather the entirety of his short fiction into one definitive volume. Those includes his wild masterpiece, “A Roadside Resurrection,” which appeared in the Paris Review, as well as “Tiny Love,” the prickly, lovelorn title story, which Larry published in a charity anthology, as well as the early stories he published in biker and horror magazines. I’d been shepherding the idea along, over the years, and was honored when Algonquin, Larry’s longtime publisher, asked me to write the foreword.

Tell me about your friendship with Brown. How did you meet him, and what did you learn from him as a writer?

Jonathan Miles

I met Larry in 1992, a very memorable meeting that I wrote about in the foreword. It involves dancing on a table! Despite a 21-year age difference, we were instant pals. The Brown family adopted me, in just about every way, and neither Larry’s passing nor my move up north ever changed that–when I’m with them, I’m home.

As for writing, I’ve often said that my writing classroom was Larry’s pickup, and my classes were the hours Larry and I spent riding Lafayette County backroads. He often traced the origins of stories and scenes on those drives, pointing out the location of some real-life event and then explaining how he’d worked it into fiction, how he’d transformed it into art. Sharing the recipe with me, in a sense.

But the greatest lesson Larry gave me, and gave every artist, was the example of his persistence. Despite years of rejection, he never stopped writing. The only failure in art, he taught me, is not making art. You must always keep working.

Please describe Brown’s work in your own words. What do you admire about his work, and what drew you to it?

Larry Brown wrote about human frailties, about people in dire straits–emotional, romantic, financial, existential. The setting was almost always the rougher corners of north Mississippi, but the frailties were universal. Good people doing bad things, bad people doing good things. With limitless compassion, Larry sought to reconcile such human mysteries. From the first page he liked to load his characters with trouble–he called this “sandbagging”–and then chronicle their struggles to cast off this load, like the Old Testament’s God lobbing ordeals at Job. Yet by gauging what they could endure Larry showed what all of us can endure. There was a lot of darkness in Larry’s work but tremendous light, too.

Why was it important to finally publish all of Brown’s short work into one volume?

The hope is that this big new volume will draw a new generation to Larry Brown’s work and will reboot appreciation for one of the most singular voices in American literature. The people Larry wrote about don’t often appear in literary fiction, or, when they do, are rarely afforded the breadth of humanity that Larry gave them, the full bandwidth of their existence.

A young novelist from Alabama recently wrote me to say that he’d never met folks like himself and his family in books until reading his first Larry Brown book. Tim McGraw, a huge Larry fan, once told me that, unlike with most books he reads, he “recognized” the people in Larry’s work.

I hope this volume kindles more moments like that. I hope it leads more readers into Larry Brown’s north Mississippi, down those windy backroads. And I hope it helps to further cement his legacy as one of this state’s–and for that matter this nation’s–greatest writers.

What are some of your favorites among Larry’s work, and why?

In putting this collection together, I was struck, anew, by his story “Samaritans,” which appeared in Facing the Music. The setup for the story sounds like a joke setup: a little kid walks into a bar. But the story veers into dark, unsettling directions, and ultimately just claws at your heart. I’ve probably read it dozens of times but each time I do it feels slightly different–tonally, morally, the works. Certain paintings are like that; there’s always something new to see. Likewise, certain songs. That’s a hallmark of great art: it feels inexhaustibly alive.

Copies of Tiny Love: The Complete Stories of Larry Brown and Lemuria’s specially designed Larry Brown t-shirts (designed by Barry Gifford) are available in our online store and at our location in Banner Hall.

Will Jacks’ ‘Po’ Monkey’s’ allows one last visit to famous, shuttered Delta juke joint

By Chris Goodwin. Special to the Clarion-Ledger Sunday print edition (October 27)

Becoming a famous and beloved institution is no guarantee of permanence. So with Po’ Monkey’s Lounge outside Merigold, the creation and full expression of Mr. Willie Seaberry—farm laborer by day, internationally known juke joint proprietor by night.

After decades of those-who-know-don’t-need-to-ask operation catering to locals in search of a Thursday evening respite, the establishment rose to prominence as white photographers and journalists enthralled by its authenticity brought news of its existence to their audiences, turning it into a must-see site for blues tourists traveling the Mississippi Delta.

Alas, the death of Mr. Seaberry in 2016 was also the death knell for the lounge. We’re fortunate to have Will Jacks’ moving photographic tribute, Po’ Monkey’s: Portrait of a Juke Joint (University Press of Mississippi), to document—and remind us—of what has been lost.

A trained photographer and gallery owner who grew up not far from Po’ Monkey’s, Jacks spent a decade at the lounge, connecting with the people who worked there and reconnecting with school friends who were some of its regulars. Jacks often had his camera in hand to capture the riotous, exuberant dance floor as well as quieter moments off to the side. More than seventy of those images are reproduced in black and white in this oversized hardcover edition. That color choice denies readers the full glory of Mr. Seaberry’s famous bright outfits, but it perfectly suits the fundamental nature of a vernacular structure begun nearly 100 years ago.

Jacks gives equal time to the people and the place in his selection of shots. There are women and men, black and white, young and old pictured shooting pool, dancing, or listening to music (in the tight confines of the lounge usually provided by a DJ or jukebox, not a live band), sitting together at the tables with drinks at hand, or posing for portraits outside the building in front of an improvised screen.

But equally rewarding are the images of the building. Po’ Monkey’s was located in the house where Mr. Seaberry lived for much of his life. He reserved for himself a small bedroom at the back—the rest was richly decorated with stuffed monkeys (the juke joint took its name from Mr. Seaberry’s nickname) and posters, photographs, beads, and strand after strand of Christmas lights, which transformed the Spartan interior of a sharecropper’s cabin into a joyous space where people came to forget their cares for the night.

The photographs highlight the textures of that space, from the plastic hung to keep out the rain—a pragmatic decision that became a design feature when they were tufted to the ceiling—to the corrugated tin and candy-striped handrails of the exterior. The hand-painted signs near the front door clearly laid out the owner’s positions: No loud music, dope smoking, rap music, or beer brought inside.

An introductory essay by journalist Boyce Upholt and a photographer’s statement at the end of the book tell the particulars of Willie Seaberry’s life story as well as they can be teased out, his close relationship with the Hiter family who owns the house and farmland on which it sits, and the story of Po’ Monkey’s during its years of operation and in the time following his death.

It seems unlikely that the lounge will ever reopen, and even if it were to, it would be a different place from what its patrons have known. It was the larger-than-life personality of its owner that made Po’ Monkey’s the welcoming place that it was for so many, and it is thanks to Will Jacks that we have this record of that time and that place.

Chris Goodwin lives in Jackson. He visited Po’ Monkey’s for the first time in 2007 and hasn’t danced that much since.

Author Q & A with William Dunlap

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (October 20)

Mississippi native William Dunlap takes a look back at folk art as he highlights his former father-in-law’s paintings and storytelling from the 1970s in Pappy Kitchens and the Saga of Red Eye the Rooster (University Press of Mississippi).

While the late O.W. “Pappy” Kitchens’ work is hard to classify, his is a style that combines visual folk art with parables that reveal moral virtue. The Crystal Springs native first picked up a paint brush after a long career in the construction business, at the age of 67. He referred to himself as a folk artist, explaining: “I paint about folks, what folks see and what folks do.”

In the book’s introduction, acclaimed art curator Jane Livingston speaks of Kitchens’ intuitive talent.

“He is remarkably uninfluenced by other artists,” she states. “It is the stories and not the form they take that arise naturally from the man’s life and the fables of his imagination.”

It was that “imagination” that Dunlap picked up on immediately when he saw for himself the sincerity and intensity of Kitchens’ “piddling” in his son-in-law’s studio.

“As a Southern visual artist, (Kitchens) employs a birthright inherent in his rich oral culture and tradition,” Dunlap writes in the book’s preface.

The hats Dunlap wears include that of artist, arts commentator, and writer. His paintings, sculpture, and constructions are included in numerous widely recognized public and private collections, including the Metropolitan Museum of Art, the National Gallery of Art, and The Ogden Museum of Southern Art. He authored numerous publications including the books Short Mean Fiction: Words and Pictures and Dunlap, the latter published by University Press of Mississippi.

An exhibit including the paintings from The Saga of Red Eye the Rooster will be on display at the Mississippi Museum of Art in Jackson through Nov. 17.

Please tell me about your relationship with “Pappy” Kitchens.

I knew Mr. Kitchens from 1963 until his death in ‘86, because I was married to his only daughter Bobbie Jean Kitchens. We moved to the mountains of North Carolina where I taught at Appalachian State University. After Mr. Kitchens retired he and Ms. Kitchens visited us in the fall and in the spring, It was there in my studio that Mr. Kitchens begin to “ piddle,” as he called it, and made some of the most remarkable works of art it’s been my pleasure to see.

Briefly tell us about the story of The Saga of Red Eye the Rooster–which you have deemed to be Pappy Kitchens’ “magnus opus.”

Always a fine storyteller of the Southern tradition, Mr. Kitchens often ruminated on the problems of the world and spoke in parables. The official art world at the time did not embrace the narrative, but that did not stop “Pappy” Kitchens, as he begin to call himself.

His long and involved narrative series called The Saga of Red Eye the Rooster was made over a period of several years, in groups of 20 works at a time. Taken as a whole, there’s nothing in the annals of folk art quite like it.

The work includes 60 separate panels, each 15 inches by 15 inches, all polymer paint and mixed materials on paper. The artwork chronicles the pursuits, habits, and appetites of Red Eye the Rooster, who is very familiar to many of us.

How did you decide to take on the project of producing this book to showcase Kitchens’ talents and achievements in art–and why now?

It has fallen my lot to care for Mr. Kitchens’ body of work and I’m happy to do so. The idea for a book has been out there for some time. Both Jane Livingston, an early supporter of Pappy’s work; and Dr. Rick Gruber, whose scholarship on Southern Art is unmatched, encouraged me to pursue it. Craig Gill, head of the University Press of Mississippi found it compelling enough to underwrite this project. Hence, the book, The Saga of Red Eye the Rooster in all its metaphorical and allegorical glory.

“Pappy” combined his art with an incredible talent for storytelling to produce his greatest works. Please tell me about the personal influences that drove Pappy’s art and his stories.

I’m not the first to come to the conclusion that language is a birthright for we Southerners. What Mr. Kitchens was able to accomplish was to translate the oral into the visual, sometimes with the help of his handy portable typewriter.

It’s all quite seamless. Mr. Kitchens had the skill set all along to make these paintings but what he lacked was the time and motivation. With retirement and the use of the materials in my studio he was able to make up for considerable lost time.

So much of his material was not unlike other so-called folk artists, Bible stories, memories from childhood, etc. Mr. Kitchens also did research–he read widely on art history and folk art and made a very charming painting of the Venus of Willendorf, whose carver and Pappy Kitchens had a great deal in common.

William Dunlap will be at Lemuria on Monday, October 21, at 5:00 to sign and discuss Pappy Kitchens and the Saga of Red Eye the Rooster.

William Dunlap’s new book rediscovers savvy, ingenious art of Mississippi’s Pappy Kitchens

By J. Richard Gruber. Special to the Clarion-Ledger Sunday print edition (September 22)

O.W. “Pappy” Kitchens was a distinctive Mississippi character. He was a building contractor and house mover, as well as an accomplished storyteller, who, after he sold his business and retired, discovered that he was an artist.

“I began to draw and sketch and found my experience in drafting was a big help in this adventure.” He was, he explained, a specific type of artist. “I am a folk artist. I paint about folks, what folks see and what folks do.”

In 1970, at the age of 69, Kitchens began to paint and draw, inspired by what he saw in the art studio of his son-in-law, in Boone, North Carolina. That son-in-law was William Dunlap, then a professor of art at Appalachian State University (and now one of Mississippi’s most recognized national artists).

The rapid evolution of Kitchens’ art, driven by his life experiences, his storytelling skills, his religious beliefs, and his inspired visions—all channeled through the crystal ball he consulted—brought him regional and national recognition in the 1970s.

The art and life of Kitchens (1901-1986) is the subject of Bill Dunlap’s handsome, and thought-provoking, new book, Pappy Kitchens and the Saga of Red Eye The Rooster. Kitchens staged his ambitious project in a methodical fashion, as Dunlap notes in his Preface. “This fable consists of sixty panels, each one measuring fifteen inches square, composed of mixed materials on paper and executed in three groups of twenty from 1973 to 1977.” All sixty panels are featured in the book as individual full page, full color illustrations.

The story follows the life of this mythical bird “from foundling to funeral,” as Dunlap describes, tracing the arc of his allegorical adventures and his confrontations “with antagonists of all sorts, including his recurring nemesis, Colonel Harlan Sanders. Red Eye encounters violence, avarice, lust, greed, and, most of all, the seven deadly sins, dispatching them in heroic fashion until he finally succumbs to his own fatal flaw.”

In addition to Dunlap’s lively text, the book includes an excellent essay by noted curator and folk art scholar, Jane Livingston. Livingston included the “Saga of Red Eye” in the 1977 Corcoran Biennial Exhibition in Washington, DC, the first time folk art was included in this prestigious show. By 1977, the “Saga of Red Eye” had been “discovered” by the national art world.

More than forty years later, Livingston offers this observation. “Though it has taken nearly half a century for this book to enter the unpredictable trajectory of American cultural history, it comes at a moment when its authenticity and subtly intense truth-telling are especially welcome.” And she adds that “Pappy Kitchen’s work, once seen, is difficult to forget … in contemplating other artists … who were Pappy Kitchens’s chronological peers, his images resonate for me in a way that few of them achieve.”

This, alone, should give you enough reason to buy this book. Yet, there is another, equally intriguing side to this artist’s story. It relates to his self-awareness, and to current issues in the field of folk art (also known as “outsider,” “self-taught,” “naïve,” “vernacular” and more recently, “outlier” art). These issues question the proximity of self-taught art to contemporary art, increasingly arguing for its parity with more “elite” art forms.

Kitchens was a savvy character. He grew a beard and started calling himself Pappy. He read and studied art history. He referred to specific artists in his art and writings. This historical awareness is seen in his text (he hand wrote, then typed texts), “Preface—American Folk Art “ (included in the book), where he notes that the “first exhibition devoted to American folk art was held at the Whitney Studio Club, organized and sponsored by one Gertrude Whitney, in New York City in 1924.”

Today, a “folk artist” with this level of self-awareness might well be called “woke.” To underscore this self-awareness, he continued. “I sketch, draw, paint, talk, and write what I see, hear, read, feel, taste, and smell from a concept originating and composed from expierance [sic], my crystal ball, photographs, news medias [sic], archives and history, the Holy Bible, and a general knowledge of nature.”

It is time for Pappy Kitchens, and Red Eye, to be “discovered” yet again. He may have been a man ahead of his times.

J. Richard Gruber, Director Emeritus of the Ogden Museum of Southern Art, is active as an independent art historian, curator and writer.

Author Q & A with Melody Golding

Interview by Jana Hoops. Special to the Clarion-Ledger Sunday print edition (October 13)

Vicksburg’s Melody Golding spent 10 years collecting stories from riverboat pilots who shared personal tales of their careers spent on the water, spanning a 70-year period.

The resulting book from this author, photographer and artist is Life Between the Levees: America’s Riverboat Pilots (University Press of Mississippi). The volume is filled with drama, suspense and a sense of nostalgia as it chronicles the real-life adventures of men and women who have devoted their lives to the “brown water.”

Golding proudly acknowledges that she comes from a riverboat family, thanks to her husband’s 45-year-plus career in the riverboat and barge business. She also points out the incredible impact that riverboats contribute to the nation’s economy.

Her work has been featured at the Smithsonian Institute, the Department of Homeland Security, the National Museum of Women in the Arts in Washington, D.C., and in numerous universities and museums. Her previous books are Katarina: Mississippi Women Remember and Panther Tract: Wild Boar Hunting in the Mississippi Delta.

The Seamen’s Church Institute, a non-profit agency founded in 1834 and affiliated with the Episcopal Church, serves mariners through pastoral care and education. Golding has donated the royalties from the sale of this book to The Seamen’s Church Institute to help further their mission for mariners.

Tell me about your personal connection to the riverboat industry.

Our family has been in the river industry for decades. We have a riverboat and barge line that operates on our inland waterways. We are river people.

Life Between the Levees includes 101 stories shared by as many riverboat pilots who were born more than seven decades apart–from 1915 to 1987. You have said that putting this book together took almost 10 years. Explain the process that required such an extraordinary effort.

Melody Golding

The process of creating this book about pilots’ life on the river involved quite a bit of travel and an extensive amount of time. To interview my pilots, my journeys took me to many cities and ports, from Houston, New Orleans, of course Vicksburg, where I live, to Memphis, Paducah, and Wood River, Ill., just to name a few. I climbed on and off boats and carried my backpack of photographic and recording equipment as well as my Coast Guard regulation lifejacket and my TWIC card (Transportation Workers Identification Card) and I met them on land as well. I recorded the stories, which are first person reflections, then transcribed and presented them as they were told to me.

The book traces the progression of the riverboat industry through a time span that took navigational tools from lanterns placed on the riverbanks to today’s GPS, sonar, Satellite Compass and electronic charting software–but were there also elements of river life that the pilots indicated have pretty much remained the same.

One of the aspects of working out on the river that has remained the same throughout the years would be the “call of the river” that so many mariners experience. There is an old saying on the river that if “you wear out a pair of boots on the river you will stay on the river forever.” Many also say that brown water runs in their veins.

One of my pilots who is also a musician wrote a song about the river and some of the lyrics go, “I hate her when I’m with her and I miss her when I’m gone.” The pilots always reflect movingly on the time spent away from home because of their career, a universal reality for all mariners.

Another aspect that hasn’t changed on the river, and that has remained the same, is that there is no automatic pilot. The pilots have to steer the boat and know where they are.

You state in the book’s introduction that in today’s world, “the river is virtually an unknown territory to those who live and work on land.” Please explain how this is true, and the impact the industry makes on the U.S. economy.

The river is virtually an unknown territory to those who live and work on land largely because it is inaccessible to most people. Streets and railroads run through every town, but the river is bordered by levees and battures (the land between a low-stage river and the levees) and when travelling on the river one can go hundreds of miles without seeing any signs of life. It is a territory that is grand and vast.

The waterways and ports in the Mississippi corridor move billions of dollars of products throughout the U.S. and foreign markets. Inland and intercoastal waterways directly serve 38 states throughout the nation’s heartland as well as the states on the Atlantic seaboard, the Gulf Coast and the Pacific Northwest. The inland waterways of the United States include more than 25,000 miles of navigable waters.

The economic impact is evident as the majority of the grain that is exported comes down the river to the gulf. Over 30 percent of petroleum and chemicals moved in the U.S. today is moved on our inland waterways; and most coal and aggregates are moved by barge.

The first edition of Life Between the Levees sold out quickly. Why do you think this book has been so popular, and who should read it?

I am so very humbled by the interest in Life Between the Levees. I believe it is popular because there isn’t another book “out there” that is like it. This book is full of real-life drama, suspense and a way of life that most people otherwise would have no knowledge of. It is a fun read and can either be read “front to back” or picked up and read where the book falls open.

The photographs tell their own story if one just cares to visually experience the river. Anyone who has an interest in our inland waterways system will enjoy this book. The stories here are told by real river legends. They are the “real deal.”

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